. Rot, gelb und schwarz: Geschichten von Indern, Chinesen und Afrikanern. Er Erdboden 35 ROT, GELB UND SCHWARZ von einer Rindenhütte. Er aß, was sie assen – Heuschrecken mit Ahornsirup gewürzt und in Bärenöl gebraten, oder Kaninchen oder Jerkedvenison oder was auch immer sie hatten. Aus der großen Holzpfanne, die im Familienkreis von Lippe zu Lippe überging, schürte er seine Suppe.ohne Seife wusch er seine Kleider im Sandusky River. Er ging mit seinen Brüdern auf die Jagd und um Tiere für wertvolle Pelze einzufangen. Er sprach mit ihnen von der Liebe des Großen Geistes. Er tröstete die in Schwierigkeiten. Im ratshaus hesang und betete ein
1317 x 1897 px | 22,3 x 32,1 cm | 8,8 x 12,6 inches | 150dpi
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. Red, yellow and black : tales of Indians, Chinese and Africans . he earthern floor 35 RED, YELLOW, AND BLACK of a bark lodge. He ate what they ate—locusts seasoned with maple syrup andfried in bears oil, or rabbit or jerkedvenison or whatever they had. He suppedhis soup out of the big wooden ladle thatpassed from lip to lip in the family circle.Without soap he washed his clothes inthe Sandusky River. He went with hisred brothers to hunt and trap animals forvaluable furs. He talked with them ofthe love of the Great Spirit. He comfortedthose in trouble. In the council house hesang and prayed and told them of theirwrongdoings, their whisky-drinking andtheir fighting. One by one and two by two many ofthese red men of the forest decided tofollow Jesus and so began to change theirways of living. They gave up their drink-ing of whisky. They tried to be honestand to live at peace with one another.They even left their little lodges madeof poles and bark for neat log cabins withglazed windows. In these cabins theybuilt fireplaces with chimneys, and made 36. HOW THE DREAM CAME TRUE furniture, chairs, tables, and bedsteads, many of them as good as those in thecabins of their white neighbors. The Methodists down by the Ohio Riverheard of the wonderful changes that weretaking place among the Wyandots as theresult of the coming of this unlearnedblack man, and they sent white mission-aries to help him. Sometimes these whitemen preached in the council house. Some of the Indian braves, however, were only made stronger in the religionof their fathers. They would not listento the words of the white mans Book, and they would not believe in the whitemans way to heaven. The white manhas not treated us fairly. He has de-ceived us. His book cannot be good, they said. These men also gathered some-times in the council house, and there toldthe red mens stories of the creation ofthe world, of giants and dwarfs andwitches and of good and evil spirits. One Sunday morning a large party ofthese fol
