. Die apokryphen Bücher des Neuen Testaments, wobei alle Evangelien, Episteln und andere Stücke, die jetzt erhalten in den ersten vier Jahrhunderten zu Jesus Christus, seine Apostel, und ihre Begleiter, nicht enthalten. k- Es soll ursprünglich in Hebräisch komponiert worden. Postellus brachte die MS. Von diesem Evangelium aus der Levante, übersetzt es in Latein, und schickte es nach Oporimns, ein printerat Basil, wo Bibliander, ein protestantischer Göttlichen, und der Professor ofDivinity in Zürich, verursacht es zu drucken in 1552. Postellus behauptet, dass es öffentlich als kanonische in den östlichen Kirchen, theymak gelesen

• Bildanbieter: Reading Room 2020 / Alamy Stock Foto
• Bild-ID: 2CEECX2
• Dateigröße: 7,2 MB (305,6 KB Komprimierter Download)
• Freigaben (Releases): Model - nein | Eigentum - nein
• Format: 1365 x 1831 px | 23,1 x 31 cm | 9,1 x 12,2 inches | 150dpi

Weitere Informationen

Dieses Bild ist ein gemeinfreies Bild. Dies bedeutet, dass entweder das Urheberrecht dafür abgelaufen ist oder der Inhaber des Bildes auf sein Urheberrecht verzichtet hat. Alamy berechnet Ihnen eine Gebühr für den Zugriff auf die hochauflösende Kopie des Bildes.

Dieses Bild kann kleinere Mängel aufweisen, da es sich um ein historisches Bild oder ein Reportagebild handel

. The apocryphal books of the New Testament, being all the gospels, epistles, and other pieces now extant attributed in the first four centuries to Jesus Christ, His apostles, and their companions, not included. k- It is supposed to have been originallycomposed in Hebrew. Postellus brought the MS. of this Gospel fromthe Levant, translated it into Latin, and sent it to Oporimns, a printerat Basil, where Bibliander, a Protestant Divine, and the Professor ofDivinity at Zurich, caused it to be printed in 1552. Postellus assertsthat it was publicly read as canonical in the eastern churches, theymaking no doubt that James was the author of it. It is, nevertheless, considered apocryphal by some of the most learned divines in the Pro-testant and Catholic churches.] CHAP. I. Joachim, a rich man, 2 offers to theLord, 3 is opposed by Reuben the high-priest, because he has not begottenissue in Israel, 6 retires into the wil-derness and fasts forty days and fortynights. IN the history of the twelvetribes of Israel we read therewas a certain person called Joa-chim, who being very rich, madedouble1 offerings to the Lord[ God, having made this resolu- 1 That is, gave as much more as he was obliged to give. 24. ELIZABETH RECEIVING THE VISIT OF MARY. [Ptige FROM A GREEK DIPTYCHON OF THE THIRTEENTH OR FOURTEENTH CENTURY. rejected for his THE PROTEVANGELIOX. barrenness. tion: my substance shall be forthe benefit of the whole people, and that I may find mercy fromthe Lord God for the forgivenessof my sins. 2 But at a certain great feastof the Lord, when the childrenof Israel offered their gifts, andJoachim also offered his, Reubenthe high-priest opposed him, say-ing it is not lawful for thee tooffer thy gifts, seeing thou hastnot begot any issue in Israel. 3 At this Joachim being con-cerned very much, went awayto consult the registries of thetwelve tribes, to see whether hewas the only person who hadbegot no issue. 4 But upon inquiry he foundthat all the righteous had raisedup seed in Isr

Stockbilder mithilfe von Tags suchen

• bookauthorwakewilliam16571737
• bookcentury1800
• bookdecade1890